I see you looking back at me.
So many ways to fit in
What I’ve Been Into Lately
A Very Palpable Hit
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With the growth of non-Native settlements in Southeast Alaska in the early 1900’s, and the decline of a barter economy, Natives moved to communities where work was available. The villages and totem poles they left behind were soon overgrown by forests and eroded by weather. In 1938 the U.S. Forest Services began a program aimed at salvaging and reconstructing these large cedar monuments. By using Civilian Conservation Corps (CCC) funds to hire skilled carvers from among the older Natives, two things took place: young artisans learned the art of carving totem poles, and totems which had been left to rot in the woods were either repaired or duplicated.
I love the blue hat.
The Haida Watchmen wear tall hats and their figures are on the top of totem poles, that guard the house of the chief, from where they can keep watch over the village.
The Clan House
A community house or clanhouse of this size could have housed 30 to 50 people. Although it is doubtful a clanhouse existed on this site (originally a fish camp), this design is representative of the type in many Indian villages built in the early 19th century.
The carved house posts supporting the beams inside symbolize the exploits of Duk-toothl. He is a man of Raven phratry wearing a weasel skin hat who showed his strength by tearing a sea lion in two. The painting on the house front was designed by Charles Brown. It is a stylized Raven with each eye elaborated into a face. Designs on the house fronts were rare, and occurred only in cases of great wealth.